Sunday, January 5 (OS December 22) 2020: 29th Sunday after Pentecost. Sunday before the Nativity of Christ, of the Holy Fathers; Forefeast of the Nativity of Christ; Holy Ten Martyrs of Crete (III): Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompeius, Agathopus, Basilides, and Evaristus (250); St. Niphon, bp. of Cyprus (IV); St. Paul, Bishop of Neo-Caesaria (IV); St. Nahum of Ochrid, enlightener of the Bulgarians (910); Nativity fast, wine and oil allowed
Ss Cyril & Methodius Orthodox Church, Madison, WI
Epistle: Hebrews 11:9-10, 17-23, 32-40
Gospel: Matthew 1:1-25
Glory to Jesus Christ!
Sometimes we think of Christmas as the end of the story. This is, in a certain sense, reasonable. The last almost 40 days have after all been a preparation to celebrate the Birth of Jesus Christ.
In another sense though, Christmas is only the beginning. It is the opening movement in a series of events that will see the Child grow into a Man, preach the Gospel, “heal the brokenhearted, … proclaim liberty to the captives, … recovery of sight to the blind, … set at liberty those who are oppressed” and “proclaim the acceptable year of the Lord” (Luke 4 18, 19, NKJV).
And as the fathers are keenly aware and quick to point out, Christmas Day announces the eventual death of Christ on the Cross, His three days in the tomb, and His resurrection from the dead.
In a similar way, the events of Christmas Day lead to all the good things that today we take, if not for granted, then as natural. Think of all the great accomplishments of Western culture; not only art, philosophy, and literature, but science, politics and economic development. It’s hard to escape the conclusion that in spite of all our failures and enduring sinfulness, these are all the fruit of Christmas.
One can see this not simply in the great Christian cathedrals or lives and writings of the fathers and the saints. We can see this not only in art or liturgy but around us today here in Madison.
A great university, a vibrant (if frequently contentious) tradition of political involvement and philanthropic concern. All of these are at the fruit of the Christmas, the result of generations of men and women who united themselves to Christ in baptism, nourished themselves in Holy Communion and followed Him as His disciples and evangelists.
There is nothing good around us today, that doesn’t owe its existence in large part to the Gospel.
To be sure, this debt is often overlooked or when it isn’t actively denied. But for all that, the roots of not just Western culture or America but Madison are firmly planted in the Gospel.
As I mentioned a week or so ago, we live in politically and culturally contentious times. Whether this is more or less than at other times is an interesting question but rather beside the point. Whatever times we live are always marked by conflict, by the knee jerk willingness of partisans on each side to think the other side is if not actively evil, then benighted or simply foolish.
In this, our time is no different than the time into which Jesus was born. That time, like our time, was disfigured by violence and contempt for others.
It is into that world, which is our world still today, that Jesus comes and preaches repentance, the forgiveness of sins and the reconciliation of humanity with God and so with itself.
And like those times, our own times can seem overwhelming. Like the disciples in the early hours of Pascha, we are tempted to hide if not from “fear of the Jews” (see John 20:19) then, well, pick the person or group you fear most and so love least.
But now, as then, Jesus comes to stand in our midst, granting us His peace, breathing upon us the Holy Spirit and sending us out to proclaim the Gospel (John 20:21-23). Because you see, whether it is Christmas or Pascha, the Annunciation or Pentecost, the Gift, and the Call, are the same.
We are given not a word about Christ or even a share in His life. We are given at Christmas and every day, Christ Himself. And having received Him, He tells us what He told the disciples. “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).
Look around you.
Everything you see is the fruit of not just of Christmas but of that “little flock.” All around us we see the fruit of those in the Old Testament who lived in hope for His coming,p and those in the New Testament and throughout the history of the Church down to this day and in this place who in faith followed Christ.
My brothers and sisters in Christ! We are that little flock not because we are few but because the Church always seems small in the face of human sinfulness. To us today, Jesus says as He did to Israel, never despair, never give up hope.
And He says to us today, as He did His disciples, do not be afraid, rather be “of good cheer, I have overcome the world” (John 16:33).