Message By His All-Holiness Ecumenical Patriarch Bartholomew On the 85th Anniversary of the Holodomor

 

(UOCUSA) Beloved children in the Lord: May God’s grace and peace be with you.

As every year, we are communicating with all of you with a heavy heart from the historic and martyric Mother Church of Constantinople while prayerfully commemorating the Holodomor of the Ukrainian People, the tragic and inhumane events of the years 1932-1933, when countless human beings lost their lives through deliberate and brutal famine.  This tragedy inscribes itself among other atrocities against humanity and God’s creation committed over the twentieth century, the most violent in history thus far.

As we pray for the repose of the victims’ souls and for the healing of this painful wound in the conscience of your blessed Nation, we remind all people of goodwill that the Church does not tolerate injustice or any type of force that undermines social cohesion.  Rather, it underscores the social teaching of the Christian Gospel and promotes diakonia and philanthropy. Orthodoxy’s responsibility is to serve as a positive challenge for contemporary humankind, a God-inspired perspective of life and an expression of authentic freedom.

When remembering the past and learning from its tragedies, we ought to move ahead into the future with compassion and forgiveness.  For, it is in the Church, the mystical Body of Christ, that we are spared from sorrow and suffering, while at the same time we find strength to forgive and love all people.  Our Ecumenical Patriarchate is strong because it has a sacrificial love and acts through humility and the Cross.  His story is filled with martyrdom and sacrifice for the world, for all peoples and for all nations.  The Church of Constantinople, as the Mother Church, is the incarnation of the free love of Christ, who does not crucify but is crucified, who sacrifices His soul for His friends – for all men.

For this reason, it is inconceivable that the Ecumenical Throne – which according to the Holy Canons is responsible for the unity and stability of Orthodoxy – would remain indifferent when an Orthodox people, such as the Ukrainian people, suffer and seek a solution to the ecclesiastical problems that have tormented them for centuries.  Therefore, we intervene by obligation – always on the basis of authentically ecclesiastical, truly universal and purely supra – national criteria – for the truth and tradition of the Church, the defense of canonical order and the identity of Orthodoxy, all for the purpose of building up the body of Christ, not for ourselves and not for demonstrating worldly strength and power.  By remaining indifferent, we would be left with no excuse before God and history.

This great responsibility of the Mother Church, the Holy and Great Church of Christ, certainly has no limits.  That is why, just as we have granted autocephaly to all local Churches, the Holy and Sacred Synod has similarly decided to grant autocephaly to the Orthodox Church in Ukraine, which is tormented in many ways, so that she, too, may join the plentitude of Orthodoxy in unity and internal peace.  Only the First Throne of Orthodoxy, the Church of Constantinople, holds this high responsibility according to the Holy and Sacred Canons.

May God grant rest to the souls of all the victims of the Holodomor, and may He grant all of you, dear children, patience in trials, as well as love and forgiveness for one another.  May the grace of our Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you all.  Amen.

At the Ecumenical Patriarchate, the 24thof November, 2018

The fervent supplicant befoe God,

+BARTHOLOMEW

Archbishop of Constantinople-New Rome and Ecumenical Patriarch

Remembering Chornobyl Nuclear Disaster

Statement of the Council of Bishops of the Ukrainian Orthodox Church of the USA: 

Beloved brethren in the Lord: CHRIST IS RISEN!

For 32 years, the catastrophe in Chornobyl remains the largest and most devastating nuclear accident in history and has rightly been described as the technological disaster of the 20th century.

img_6636Recalling and reflecting upon these sobering and saddening facts on the 32nd anniversary of the Chornobyl catastrophe, we can only lift up our hearts in prayer to the Almighty God and beg for His continued mercy and compassion as we remember those who suffered indescribable pain and loss.

We recall firstly, on this solemn anniversary, the many innocent men, women and children who perished in this tragedy and we pray for the repose of their souls.  We remember in particular the brave and selfless firefighters, who, in the hours and days following the explosion, knowingly and willingly exposed themselves to mortal danger and almost certain death in order to extinguish the flames and construct and place the sarcophagus on the smoldering ruins of the reactor.  Of such men Christ speaks eloquently when He declares: “Greater love has no one than this, than to lay down one’s life for his friends.” (Jn. 15:13)  We pray that God grant them eternal rest in a place of everlasting light where there is no pain, sorrow or mourning.

We also remember and pray for those whose health was irrevocably damaged by the radiation that was released that day, those who were taken ill and are living with sickness to this day, and for their families, and for those whose lives were cut short by premature death.  We especially remember the children, most of whom who were born after the catastrophe itself, who suffer physical and psychological disabilities today because of Chornobyl.  We also remember and pray for the many thousands of people who were forced, by the noxious cloud of radiation, to flee their homes and leave behind forever, everything that was familiar and loved by them: the villages, houses, fields and farms where they and generations before them were born, lived, laboured and died.  May God grant all who suffer His peace, hope and consolation.

And, in a special way, we also remember and pray for our beloved ancestral homeland of Ukraine: so rich, generous and abundant, yet so often neglected, plundered, and abused over the centuries by the men who ruled over her.

With prayers in the Risen Lord,

+Antony, Metropolitan of the UOC of the USA and Diaspora

+Daniel, Archbishop of the UOC of the USA and Western Europe

 Source: UOC

Statement of the Permanent Conference of Ukrainian Orthodox Bishops Beyond the Borders of Ukraine

Source: (UOC-USA)

To the Venerable Clergy, Clergy, Monastics and Faithful of our Holy Ukrainian Orthodox  Church in Diaspora:

CHRIST IS RISEN! INDEED HE IS RISEN!

We write to you all having been informed about recent events in Ukraine surrounding the life of the Ukrainian Orthodox Church.  If you have not yet heard or read anything about these events, which are filling the social websites and media in and beyond Ukraine, we hereby inform you that the President of Ukraine met in a day-long audience with His All-Holiness, the Ecumenical Patriarch of Constantinople, Bartholomew I, on Bright Monday – 9 April 2018.  The result of this meeting was the beginning of the Patriarchate’s long-awaited consideration of Autocephaly for the Ukrainian Orthodox Church of Ukraine.

Upon his return to Ukraine, President Poroshenko immediately began the process of rallying the hierarchs of the Ukrainian Orthodox jurisdictions in Ukraine and the Verkhovna Rada (Ukrainian Parliament).  All the hierarchs of two of the three jurisdictions and the vast majority of the Rada responded to the President’s emotional appeal to support the process of asking His All-Holiness Patriarch Bartholomew and the Holy Synod of Constantinople to move forward with the process of granting a Tomos of Autocephaly to the Church in Ukraine, which has for 1030 years been the canonical territory of the Patriarchate of Constantinople, since 988 when our nation was baptized and confirmed into the Holy Orthodox Faith.

Not even under 332 years of non-canonical and often tortuous subjugation to a foreign Orthodox patriarchate could the faithful of Ukraine be convinced that they did not belong to the authority of the Ecumenical Patriarchate.  This is simple history, as documented by generations of Patriarchs and Synods of Constantinople, which never abandoned its canonical rights and privileges in Ukraine.

The Ecumenical Patriarchate, through releases on its own website and through the media has confirmed that the process of considering the Autocephalous status of the Church of Ukraine has begun, which will continue through the next meeting of the Holy Synod to be held in May.

President Poroshenko in all his public appearances and statements about these current events has been incredibly enthusiastic about the possibility of the Ukrainian Orthodox Church of Ukraine being granted even by the 1030thanniversary in July 2018 of the Baptism of Ukraine into the Orthodox Faith in 988 by Equal-to-the-Apostles, Great Prince Volodymyr.

The Permanent Conference of Ukrainian Orthodox Bishops Beyond the Borders of Ukraine has written a strong letter of support for the actions being taken by His All-Holiness and the Holy Synod of Constantinople regarding the possible granting of a Tomos of Autocephaly to the Ukrainian Church.  We have assured His All-Holiness of the unceasing prayers of not only the hierarchs, but also the millions of Ukrainian Orthodox clergy and faithful in and beyond the borders of Ukraine, for him personally during this process.

We invite our faithful to join us in this prayer: 

Prayer for the Unification of the Ukrainian Orthodox Church

O Lord our God, You can see, as the invisible and visible enemies divided the Ukrainian Orthodox Church, and with it all Ukrainian people. Help us to promote the unification of Ukrainian Orthodoxy into a single Church, putting the cornerstone of apostolic rule that orders us to know that every nation, and among them the Ukrainian people, must have its first hierarch.

O Lord, inspire our separated brethren, so that they will unite around the Throne of Kyiv into a single Church and that Christian love would prevail among all of us, because You said: “By this everyone will know that you are my disciples, if you love one another”.

Look upon us, Lord the Lover of all mankind, and do not punish us for our iniquities, voluntary and involuntary, committed in knowledge and in ignorance. Let us have a true love amongst us, forgive us our trespasses and do not remember our transgressions.

Great Merciful Master, protect and preserve Ukraine from those who encroach on its independence and wants to divide it, as you have always protect the Christian countries. Let a single Ukrainian Orthodox Church be a strong spiritual foundation for the indivisible Ukraine and the unity of our people, let it enemies be scattered and let peace, harmony and unity prevail in us.

O Lord, You said: “For without me you can do nothing.” Hear, o God, prayer of your faithful and bless the begun matter of the unity of the Orthodox in a single Church of Ukraine to lead to a successful conclusion. To His All-Holiness Patriarch Bartholomew, the Ukrainian Orthodox Hierarchs, the President, the Verkhovna Rada, and all those who work for this, send wisdom and inspiration of Your Holy Spirit, and in the good cause of the recognition of the Ukrainian Church to bring everyone to close conclusion. For Yours it is to have mercy on and save us, our God and we glorify You, Father, Son and Holy Spirit, now and ever and to the ages of ages. Amen.

With Archpastoral Blessings,

+YURIJ, Metropolitan of the Ukrainian Orthodox Church of Canada

+ANTONY, Metropolitan of the Ukrainian Orthodox Church of the USA and Diaspora

+JEREMIAH, Archbishop of the Ukrainian Orthodox Eparchies of Brasil and South America

+DANIEL, Archbishop of the Ukrainian Orthodox Church of the USA and Western Europe

+ILARION, Bishop of the Ukrainian Orthodox Church of Canada

+ANDRIY, Bishop of the Ukrainian Orthodox Church of Canada

Archpastoral Paschal Letter 2018

To the Beloved-of-God Pastors, Venerable Monastics,
and all the Faithful Children of the Ukrainian Orthodox Church in the Diaspora and in Ukraine
 
“It is the day of Resurrection, let us be illumined O people! Pascha, the Lord’s Pascha; for Christ God has led us from death unto life, and from earth to heaven, as we sing a song of victory.” (Paschal Canon)
 
Very Reverend and Reverend Fathers!  Dear Brothers and Sisters!
 
Christ is Risen!
 
Today the visible and invisible worlds rejoice, today human voices unite themselves with the voices of the Holy Angels who glorify the Saviour of the world, Christ, risen from the dead.  BHis Resurrection, Christ opened to us the path to eternal and blessed life.  He, as the Sun of Righteousness, shines His Divine Radiance upon the entire universe, pouring out the rays of His salvific light on all who with faith and love approach Him.
 
St. Gregory the Theologian, in his paschal sermon, declares: “Pascha – this is the feast of feasts and the festival of festivals, which outshines all other solemnities as much as the sun outshines the stars.” 
 
The entire Orthodox world has just recently experienced the events of Passion week.  All we Orthodox Christians have spiritually experienced the derision and suffering which Christ experienced during the final days of His earthly life.  One of His disciples betrayed Him; though innocent, He was condemned, scourged, spat upon, mocked, and crucified upon the Cross.  It seemed that death, hatred, and evil had triumphed.  Some believed that the Saviour would have no followers, for He was no longer among the living.
 
But we see that Christ, through His Resurrection, was victorious over the enemy of the human race, He destroyed the gates of hell, “by death He trampled down death,” and opened to us the doors of the Heavenly Kingdom.  
 
By His Resurrection, Christ showed forth His Divinity and offered us the promise of our own future resurrection.
 
The Resurrection of Christ is the foundation of our faith, and faith is that which is most important and necessary in the life of every person.  The faith of the apostles was strengthened by the Resurrection of Christ, which was renewed in them by the Holy Spirit and gave them the strength and inspiration to preach the word of God and to establish the Church of Christ on earth.
 
The holy apostles speak of the Resurrection of Christ not only as an event in the earthly life of the Saviour but as an event in the life of each of us who receive the good news of Pascha: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you” (Rm. 8:11).
 
Through His death on the Cross, Christ accomplished the cleansing of the sins of the entire human race.  The Resurrection of the Saviour has granted eternal life to each of us.  But faith in the suffering and resurrection of Jesus Christ is, by itself, insufficient.  A deep unity with God in all aspects of our life is absolutely necessary.  The Holy Apostle Paul teaches us: “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin” (Rm. 6: 5-6).
 
Our earthly life, and our attitude towards God and neighbour, should bear the seal of an unbreakable unity with the Lord God.  St. John the Theologian says: “If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him” (Jn. 12:26).
 
Observing the actual state of things in the world we see the spiritual and moral decay of humanity.  Hatred and wickedness rule in the world, which leads to murder and war.  The contemporary person runs after material values, ignoring the spiritual. So let us not forget about our youth and children – let us call them to their natal Church and to God.  For they are our future.  May the Risen Christ help all of us to conquer sin and enter onto the path of salvation.
 
During this year we will mark the 100th anniversary of our Ukrainian Orthodox Church in Canada and in the USA.  Let us prayerfully remember all the founders, benefactors, and builders of our temples and strive to continue their work for the benefit of the Holy Church.
 
Dear Brothers and Sisters!
 
The Holy Evangelist John the Theologian writes that the first words of Christ the Saviour to His disciples after His Resurrection from the dead were “Peace be to you” (Jn. 20:19). We should receive these words with special feeling today because it is exactly peace and concord which the contemporary world needs.  “When we lose peace, we then become enemies of those who heard from Christ ‘Peace be to you,” says St. John Chrysostom.
 
And so let us strive to protect this peace, and in our prayers to ask the Risen Christ that He would rule in Ukraine, in our communities, families, and most importantly in the souls of each one of us.  During this magnificent feast of the Holy Pascha of the Lord, we prayerfully beseech the Christ the Risen Saviour and our God, that He would bless our Ukrainian nation and grant it unity, peace, spiritual and economic growth.
 
May the Risen Christ strengthen our faith, fill our hearts with spiritual joy, and increase love, that we would be able to enjoy the joy of the bright Paschal days in complete fullness.  
 
May the Blessing of the Risen Christ be with all of you!
 
Truly, Christ is Risen!
 

Ecumenical Patriarch’s Letter for the Opening of the Great and Holy Lent

CATECHETICAL HOMILY ON THE OPENING OF HOLY AND GREAT LENT

+ B A R T H O L O M E W
By God’s Mercy
Archbishop of Constantinople-New Rome and Ecumenical Patriarch

To the Plenitude of the Church
May the Grace and Peace of our Lord and Savior Jesus Christ
Together with our Prayer, Blessing and Forgiveness be with You

We offer a hymn of thanksgiving to the Triune God, who has rendered us worthy once more to reach Holy and Great Lent in order to fight the good fight of ascesis and turn towards the “one thing that is needful” (Luke 10:42).

In a world averse to asceticism, in the presence of contemporary de-sanctification of life and domination of self-centered and self-indulgent ideals, the Orthodox Church insists on a Lenten period of spiritual struggle and “venerable abstinence” for its children in preparation for Holy Week, the Passion and Cross of Christ, so that we may become witnesses and partakers of His glorious Resurrection.

During Great Lent we are called to experience the creative and salvific economy of the Trinitarian God more deeply and to partake in the eschatological inclination, direction and progression of ecclesiastical and spiritual life more tangibly. We become conscious of the tragic impasse of the self-serving arrogance of the Pharisee, the hard-heartedness of the elder son in the Parable of the Prodigal, the callous disregard for hunger, thirst, nakedness, sickness and abandonment of our neighbor, according to the gospel account of the future judgement. We are encouraged to imitate the repentance and humility of the Publican, the return of the Prodigal to the household of the Father, in whose Grace he trusts, as well as those who show mercy to the needy, Gregory Palamas’ life of prayer, John the Sinaite’s and Mary of Egypt’s life of ascesis, so that strengthened through the veneration of the holy icons and the precious Cross we may arrive at a personal encounter with Christ the life-giver who arose from the tomb.

During this blessed period, the communal and social character of spiritual life is revealed with particular emphasis. We are not alone; we do not stand alone before God. We are not a sum of individuals but a community of persons, for whom “existence” means “coexistence”. Ascesis is not individualistic but an ecclesiastical event and achievement—our participation as believers in the mystery and sacraments of the Church, a struggle against selfishness, a practice of philanthropy, a Eucharistic use of creation and a contribution to the transfiguration of the world. It is common freedom, common virtue, common good and common adherence to the rule of the Church. We fast as defined by the Church and not as we individually please. Our ascetic effort functions within the framework of our relations with other members of the ecclesial body, as participation in events, initiatives and actions, which constitute the Church as a community of life and of “truth in love” (Ephesians 4:15). Orthodox spirituality is inextricably bound to participation in the entire life of the Church, which culminates in the Divine Eucharist; it is a piety that is nurtured by the Church and expressed as Church.

The period of Great Lent is not a period to highlight religious or emotional extremes or superficial sentimentalities. From an Orthodox perspective, spirituality does not mean turning towards the spirit and the soul, which fosters a dualistic reduction of matter and body. Spirituality is the permeation of our entire existence—spirit, mind and will, soul and body, our entire life—by the Holy Spirit, which is a spirit of communion. Accordingly, then, spirituality means transforming our lives into church, a life inspired and guided by the Comforter, a genuine bearing of spiritual gifts, which presupposes our own free cooperation and participation in the sacramental life of the Church, a godly way of life.

Venerable Brothers and beloved faithful in the Lord,

When spirituality is authentic, it cannot also be fruitless. Whoever truly loves God also loves one’s neighbor everywhere as well as creation in its entirety. This sacrificial love that “never fails” (1 Corinthians 13:8) is a Eucharistic act, the fullness of life on earth, the foretaste and truth of the last times. Our Orthodox faith is an inexhaustible source of empowerment, enabling us in spiritual struggle, God-loving and philanthropic action, and generous bearing of fruit in the world for the benefit of all. Faith and love constitute a uniform and uninterrupted experience of life in the Church. The practice of ascesis, fasting and philanthropy in the Holy Spirit and communion of the Church comprises a barrier preventing ecclesial piety from becoming a religious idol and barren introversion or individualistic feat.

The Spirit of God blows unceasingly in the Church, where God is forever “with us”. In these holy days of Great Lent, we are called to intensify our ascetic struggle against selfish attitudes, to be in “constantly waiting in prayer” (Romans 12:12), “living in humility and practicing acts of mercy” (Abba Poemen), living virtuously and mercifully, forgiving others and exercising love toward one another, glorifying God as the Giver of all that is good, and thanking Him for His abundant gifts. “Behold, now is the acceptable time; behold, now is the day of salvation” (2 Corinthians 6:2).

Therefore, we invoke on all of you the strength from above so that we may all, with a burning and cheerful desire, welcome this Holy and Great Lent. We wish you “a smooth journey through the fast” and bestow our Patriarchal blessing to our venerable brother hierarchs in Christ, as well as the beloved spiritual children of the Holy and Great Church of Christ throughout the world.

Holy and Great Lent 2018

† Bartholomew of Constantinople
Your fervent supplicant before God