Sunday, August 18 (OS, August 5), 2019: 9th Sunday After Pentecost; Forefeast of the Transfiguration of our Lord; Martyr Eusignius of Antioch (362); Hieromartyrs Fabian (250) and Antherus (Antheros) (257), popes of Rome; Martyrs Cantidius, Cantidian and Sibelius (Sobel), of Egypt.
Ss Cyril & Methodius Orthodox Church
Epistle: 1 Corinthians 3:9-17
Gospel: Matthew 14: 22-34
Glory to Jesus Christ!
Though he does not use the word here, St Paul is calling the Corinthians to imitate the kenosis, the self-emptying, of God. Writing to the Church at Philippi the Apostle says that in the Incarnation the Son of God “emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross” (Philippians 2:7-8. RSV).
From start to finish, God’s work in Jesus Christ is one, global act of divine “voluntary self-restraint.”
God does this so that there is room for human freedom. God limits Himself so that you and I can “live and move” (see Acts 17:28) and discover who He has called us to be.
God constrains Himself so that we can express ourselves. He limits Himself so that we can flourish. He becomes sin (2 Corinthians 5;21) so that we can share in His divine nature, and so become holy and virtuous, and united to Him and each other in kindness and love (see 2 Peter 1:4-7).
All this is summed up when St Paul calls us “God’s fellow workers.”
Secure in his understanding that the whole Church is called to partner with God for the salvation of the world, St Paul is able to embrace with joy and thanksgiving the diversity of gifts in the Church. This is a theme to which he will return multiple times in his epistles (for example, Romans 12:6–8; 1 Corinthians 12:8–10; 28–30; Ephesians 4:11).
This is why for all his struggles and disappointments, St Paul is a man without resentment. When he sees that others build on the foundation he laid his preaching in Corinth he is not threatened or insecure.
Nor do the different structures built on the foundation of Christ cause him any anxiety. Some build with gold, silver, or precious stones, while others with wood, hay, or straw. St John Chrysostom says that by this St Paul means to tell us that in the Body of Christ
…the faith is not in one case less, in another more excellent, but the same in all those who truly believe. But in life there is room for some to be more diligent, others more slothful; some stricter, and others more ordinary; that some should have done well in greater things, others in less; that the errors of some should have been more grievous, of others less notable.
He concludes by saying the judgment is “not according to the result, but according to the labor” (Homilies on the Epistle of Paul to the Corinthians, 9.5).
If I am honest with myself, I realize that I have very little control over the results of my actions. The outcome of my work more often than not depends on factors not just outside my control but outside my awareness.
Look at St Peter.
Once again his impetus character causes him to overreach. If success were the standard, Simeon would never have become Peter.
And yet, it is Peter who answers Jesus while the others remain paralyzed by fear. While the other disciples “were troubled, saying ‘It is a ghost!’” Peter risks all saying “Lord, if it is You, command me to come to You on the water.”
Much as St Thomas’ doubt becomes the occasion of our faith, Peter’s fear but comes the occasion of our peace.
St John Chrysostom says that while “the sea caused his dizziness,” Peter’s “fear was caused by the wind” even though the “sea was the greater threat” and “the wind the less[er].” Though he struggled “with the sea” he suffered “from the violence of the wind.”
And so, Chrysostom concludes, “Such is human nature that we so often feel exposed to the lesser danger but experience it as the greater” (The Gospel of Matthew, Homily 50.2). One of the greatest obstacles to the life Jesus would have for me is my tendency (like St Peter) to be afraid of the wind when the sea is the threat.
That is to say, I worry and fret about outcomes or the actions of others, even those these are not under my control. Much less are they standard against which God will judge me.
When I give in to this fear resentment takes hold of my heart. Yes, outcomes matter; God preserves and protect us from the those who mean well, from the believer who has piety without technique.
But when success matters more than fidelity, when success matters more than obedience, I have replaced the will of God with my own. When I should I do when I realize I am a slave to my own will?
I must with St Peter cry out “Lord, save me!” and with St Paul see my brothers and sisters in Christ for who they are–for who you are–my “fellow workers” in the proclamation of the Gospel.
Having led the disciples “by degrees” to understand more fully the Gospel as Chrysostom says, Jesus accepts their repentance and confirms their faith. How does He do this?
He crosses over with His disciples “to the land of Gennesaret” and heals the sick. That is to say, He continues the work His Father has given Him.
My brothers and sisters in Christ! God asks of us today, what He asked of His Son. Like Jesus, we must be faithful to our vocations, to the work that God has called each of us personally to do. But I can’t be faithful to my vocation unless I support you in yours.
We are all co-workers in Christ, each with our own tasks given to us by God not only for His glory but our own; not only for our salvation but for the salvation of the world.