April 21 (O.S., April 8), 2019: 6th Sunday of Great Lent; Palm Sunday: Entrance of Our Lord into Jerusalem.
Ss Cyril & Methodius Orthodox Church
Epistle: Philippians 4:4-9
Gospel: John 12:1-18
Glory to Jesus Christ!
The Apostle tells us that we are to “rejoice always”! This is not a command to ignore injustice or the other manifestations of sin.
It is also not a command to adopt some kind of “positive thinking” or to stand before a mirror reciting self-affirmations like “Everyday, in every way, I’m getting better and better.”
We get a sense of what St Paul means in the final verses of today’s reading: “whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.”
But just as “rejoice always” doesn’t mean what we might at first think it means, the objects of our mediation are not simply those things that please us or to which we are attracted. The true, the noble, the just, the pure, the beautiful and the virtuous are all those things that manifest the will of God.
As we’ve seen before, the Scriptures and so the Church Fathers, have a deeper, richer and more expansive view of human reason. Today we tend to limit “true” to what is empirically verifiable because we limit what reason can know to sense data.
But the Scriptures have a more “catholic” view of reason. Human reason has the ability to grasp, even if not fully understand, the divine plan. We have the ability to see events in a larger context than how they affect us at the moment.
To see the truth of something is not to see it just in itself but within the context of God’s will for all creation. To know something means to see how it fits within the whole economy of salvation.
When St Paul then tells us to “rejoice always” he is commanding us to see our lives within the context of God’s salvific will. To do this, I must learn to see events not simply in terms of how they affect me but how they fit into God’s plan of salvation.
This has the practical effect of always challenging me to transcend, to go beyond, my own narrow perspective. Joy can’t find a home in a self-absorbed heart.
We need only look at the Gospel to see how joy is lost.
Today we commemorate Palm Sunday, the Triumphal Entrance of Jesus into Jerusalem.
The children of Jerusalem greet Jesus with palms branches and songs. Rightly, they see Him as the One Who will liberate them from the tyranny of Rome. But in a few days, they will turn against Him. Why? Because their view of liberation is too narrow. They limit liberation to the political dimension. In their own way, they are as materialistic as any contemporary secular American.
For the Jews, the love they feel today will turn to hatred because their expectations are not met. And their expectations are frustrated because their vision is too narrow.
This is no different for us.
Disappointment can breed hatred. Whether it is my expectations for my own life–or for you–the experience of disappointment is an invitation to lay aside my own narrow views and see events within the context of God’s salvific will.
And not simply His will for me. This is why S Paul commands us to meditate on things true, noble, just, pure, beautiful and virtuous. I must cultivate a more catholic vision, that is, a vision of how God’s grace is at work in the lives of all men and women and in all creation.
By brothers and sisters in Christ! To “rejoice always,” to enter into the “joy of the Lord” (Nehemiah 8:10), requires that we lay aside our narrow, everyday vision of life.
And its place?
In its place, we must open ourselves to the infinitely more expansive vision of God’s will for all humanity and all creation. We must be willing to see the myriad epiphanies of God’s grace that surround us.
We must be willing to see ourselves and those around us as loved by God.