Sunday, April 23, 2023: 2nd Sunday of Pascha; St. Thomas Sunday
Ss Cyril & Methodius Orthodox Church Ss Cyril & Methodius Orthodox Church
An Orthodox Christian community on the campus of UW-Madison
1020 Regent St
(Lower Level)
Madison, WI 53715

Weekly Services:

Vespers: 5:00 PM Saturday
Divine Liturgy: 9:30 AM Sunday

Confessions: before and after Saturday Vespers or by appointment.

www.madisonorthodox.com

Click above to send names of those to be commemorated at Liturgy.

Sunday, April 23, 2023

Antipascha

2nd Sunday of Pascha

St. Thomas Sunday

Holy Glorious Greatmartyr, Trophy-bearer, and Wonderworker, George

Christ is Risen!

 

Христос Воскрес! Khrystos Voskres!

Χριστὸς ἀνέστη! Christos Anesti

المَسيح قام!  ĀalmaSiH qām!

 

It was a blessing for Fr Christopher and me to see you all during Holy Week, especially on PASHCA!

 

Thank you to Katie, Reader Gregory, Deb, Judith, Ginni, and Tom for singing. God reward your hard work this past week.

 

Thank you as well to all those who helped with the MANY readings throughout the week and especially for helping with reading the Agape Vespers Gospel.

 

Finally, to all our Ukrainian friends who were with us on Pascha! Your presence was a blessing and we look forward to getting to know you better. 

 

In Christ,

 

Fr Gregory

Antipascha: Saint Thomas Sunday

(OCA) Some icons depicting this event are inscribed “The Doubting Thomas.” This is incorrect. In Greek, the inscription reads, “The Touching of Thomas.” The Slavonic inscription is, “The Belief of Thomas.” When Saint Thomas touched the Life-giving side of the Lord, he no longer had any doubts.

This day is also known as “Antipascha.” This does not mean “opposed to Pascha,” but “in place of Pascha.” Beginning with this first Sunday after Pascha, the Church dedicates every Sunday of the year to the Lord’s Resurrection. Sunday is called “Resurrection” in Russian, and “the Lord’s Day” in Greek.

This Week at Ss Cyril & Methodius

 

Wednesday, April 19

  • 11:00 AM- 3:00 PM: Office Hours/Confessions

Thursday, April 20

  • 4:00 PM- 6:00 PM: Office Hours/Confessions
  • 6:30 PM: OCF Meeting

Saturday, April 22 

  • 3:30-4:30 PM: Inquirers' Class
  • 5:00 PM: Great Vespers
  • 6:00 PM: Confessions

Sunday, April 23 (Thomas Sunday)

  • 9:00 AM: Hours/Pre-Communion Prayers
  • 9:30 AM: Divine Liturgy

Looking Ahead

 

Wednesday, April 26

  • 11:00 AM- 3:00 PM: Office Hours/Confessions

Thursday, April 27

  • 12:00-2:00 PM: Office Hours/Confessions

Saturday, April 29 

  • 3:30-4:30 PM: Inquirers' Class
  • 5:00 PM: Great Vespers
  • 6:00 PM: Confessions

Sunday, April 30 (Sunday, Myrhh-Bearing Women)

  • 9:00 AM: Hours/Pre-Communion Prayers
  • 9:30 AM: Divine Liturgy

Priest: “Blessed is the Kingdom…” 

Choir: “Amen.”

Priest: “Christ is risen… “ (2 ½ times)

Choir: “and upon those in the tombs bestowing life!”

 

(The Divine Liturgy is begun in this manner until the Leavetaking of Pascha.)

Hymns After the Small Entrance

 

Tone 7 Troparion (Pentecostarion)

From the sealed tomb, Thou didst shine forth, O Life!

Through closed doors Thou didst come to Thy Disciples, O Christ God.

Renew in us through them an upright spirit,//

by the greatness of Thy mercy, O Resurrection of all!

 

Tone 4 Troparion (St. George)

As a martyr of Christ, thou wast bound for good deeds, O George;

by faith thou didst conquer the torturer’s godlessness.

Thou wast offered as a sacrifice pleasing to God,

thus receiving the crown of victory. //

Through thine intercessions, forgiveness of sins is granted to all.

 

Glory to the Father, and to the Son, and to the Holy Spirit,

 

Tone 4 Kontakion (St. George)

God raised thee as His own gardener, O George,

for thou hast gathered for thyself the sheaves of virtue.

Having sown in tears, thou dost now reap with joy;

thou hast shed thy blood in combat and won Christ as thy crown.//

 

Through thine intercessions, forgiveness of sins is granted to all.

 

now and ever, and unto ages of ages. Amen.

 

Tone 8 Kontakion (Pentecostarion)

Thomas touched Thy life-giving side with an eager hand, O Christ God, when Thou camest to Thine Apostles through closed doors.//

He cried out with all: “Thou art my Lord and my God!”

Epistle: Acts  5:12-20/Acts 12:1-11

 

In those days, through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch. Yet none of the rest dared join them, but the people esteemed them highly. And believers were increasingly added to the Lord, multitudes of both men and women, so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.

 

Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, and laid their hands on the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out, and said, “Go, stand in the temple and speak to the people all the words of this life.”

 

Now about that time Herod the king stretched out his hand to harass some from the church. Then he killed James the brother of John with the sword. And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover.

 

Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him.

 

And when Peter had come to himself, he said, “Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.”

Gospel: John 20:19-31/John 15:17-16:2

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.”

So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

And Thomas answered and said to Him, “My Lord and my God!”

Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

These things I command you, that you love one another.

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning.

“These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

(Instead of “It is truly meet…,” we sing:)

 

The Angel cried to the Lady, full of grace:

“Rejoice, O pure Virgin! Again, I say: Rejoice,

thy Son is risen from His three days in the tomb!

With Himself He has raised all the dead.”

Rejoice, O ye people!

 

Shine, shine, O new Jerusalem!

The glory of the Lord has shone on thee.

Exult now, and be glad, O Zion!

Be radiant, O pure Theotokos,

in the Resurrection of thy Son!

 

Communion Hymn

 

Praise the Lord, O Jerusalem! Praise thy God, O Zion!

The righteous shall be in everlasting remembrance! He shall not fear evil tidings

Alleluia, Alleluia, Alleluia!

 

Priest: “In the fear of God…”

Choir: “Blessed is He that comes in the Name of the Lord… “

Priest: “O God, save Thy people… “

Choir: “Christ is risen from the dead… “ (sung once, instead of “We have seen the True Light…)

Priest: “Always, now and ever…”

Choir: “Let our mouths be filled…”

 

At the Dismissal, the Priest says: “Glory to Thee, O Christ…” and the choir sings “Christ is risen from the dead…” (thrice).

 

And unto us He has given eternal life.

Let us worship His Resurrection on the third day!

Paschal Greetings from Around the World

Language Greeting Response
Aleut: Khristus anahgrecum! Alhecum anahgrecum!
Aleut: Khris-tusax agla-gikux! Agangu-lakan agla-gikux!
Albanian: Krishti U Ngjall! Vertet U Ngjall!
Alutuq: Khris-tusaq ung-uixtuq! Pijii-nuq ung-uixtuq!
Amharic: Kristos tenestwal! Bergit tenestwal!
Anglo-Saxon: Crist aras! Crist sodhlice aras!
Arabic: El Messieh kahm! Hakken kahm!
Armenian: Kristos haryav ee merelotz! Orhnial eh harootyunuh kristosee!
Athabascan: Xristosi banuytashtch'ey! Gheli banuytashtch'ey!
Bulgarian: Hristos voskrese! Vo istina voskrese!
Byelorussian: Khrystos uvaskros! Saprawdy uvaskros!
Chinese: Helisituosi fuhuole! Queshi fuhuole!
Coptic: Pchristos aftooun! Alethos aftooun!
Czech: Vstal z mrtvých Kristus! Vpravdě vstal z mrtvých!
Danish: Kristus er opstanden! Ja, sandelig opstanden!
Dutch: Christus is opgestaan! Ja, hij is waarlijk opgestaan!
English: Christ is risen! Indeed He is risen!
Eritrean-Tigre: Christos tensiou! Bahake tensiou!
Esperanto: Kristo levigis! Vere levigis!
Estonian: Kristus on üles tõusnud! Ta on tõesti üles tõusnud!
Ethiopian: Christos t'ensah em' muhtan! Exai' ab-her eokala!
Finnish: Kristus nousi kuolleista! Totisesti nousi!
French: Le Christ est réssuscité! En verite il est réssuscité!
Gaelic: Taw creest ereen! Taw shay ereen guhdyne!
Georgian: Kriste aghsdga! Cheshmaritad aghsdga!
German: Christus ist auferstanden! Wahrlich Er ist auferstanden!
Greek: Christos anesti! Alithos anesti!
Hawaiian: Ua ala hou 'o Kristo! Ua ala 'I 'o no 'oia!
Hebrew: Ha Masheeha houh quam! Be emet quam!
Hungarian: Krisztus feltamadt! Valoban feltamadt!
Ibo ( Nigeria): Jesu Kristi ebiliwo! Ezia o' biliwo!
Indian (Malayalam): Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!
Indonesian: Kristus telah bangkit! Benar dia telah bangkit!
Italian: Cristo e' risorto! Veramente e' risorto!
Japanese: Harisutos Fukkatsu! Jitsu ni Fukkatsu!
Javanese: Kristus sampun wungu! Tuhu sampun wungu!
Korean: Kristo gesso! Buhar ha sho nay!
Latin: Christus resurrexit! Vere resurrexit!
Latvian: Kristus ir augsham sales! Teyasham ir augsham sales vinsch!
Lugandan: Kristo ajukkide! Amajim ajukkide!
Norwegian: Christus er oppstanden! Sandelig han er oppstanden!
Polish: Khristus zmartwyckwstal! Zaprawde zmartwyckwstal!
Portuguese: Cristo ressuscitou! Em verdade ressuscitou!
Romanian: Hristos a inviat! Adevărat a înviat!
Russian: Khristos voskrese! Voistinu voskrese!
Sanskrit: Kristo'pastitaha! Satvam upastitaha!
Serbian: Hristos vaskrse! Vaistunu vaskrse!
Slovak: Christos vstal z mŕtvych! Vpravde vstal z mŕtvych!
Spanish: Cristo ha resucitado! En verdad ha resucitado!
Swahili: Kristo amefufukka! Kweli amefufukka!
Swedish: Kristus är uppstånden! Han är sannerligen uppstånden!
Syriac: M'shee ho dkom! Ha koo qam!
Tlingit: Krisdos kux̱ wudigút! X’éiga kux̱ wudigút!
Turkish: Hristos diril - di! Hakikaten diril - di!
Ugandan: Kristo ajukkide! Kweli ajukkide!
Ukrainian: Khristos voskres! Voistinu voskres!
Welsh: Atgyfododd Crist! Atgyfododd yn wir!
Yupik: Xris-tusaq Ung-uixtuq! Iluumun Ung-uixtuq!
Zulu: UKristu uvukile! Ngempela uvukile!

Latest Issue of Ukrainian Orthodox Word

Women's Monastery Trip

 

Hello ladies,
 
There is a change of plan regarding our visit to the monastery of St. John Chrysostom at Kenosha! Our sisters at St. Ignatius will not be able to join on the 6th because their bishop is coming to visit and there is also a wedding of one of the parish members at that weekend. For that reason we have decided to move the date of the trip one week after, on Saturday May 13. I hope this does not bring any inconvenience to your plans. As far as I have checked, most women who signed up for the 6th can also come on the 13th. 
 
So, please sign up again at https://forms.gle/VF13ATTGAhTfTM5g8 to see the total number of participants. Since time is running out, please sign by Monday, March 27.
 
The plan of the trip is the following: we will meet at the Assumption church at 8:30 am on Saturday May 13, and estimate to arrive in Kenosha around 11 am. We will first visit the church and venerate the relics they have, and then will have a talk with abess Melanie (maybe fr Lukas too). Lunch will be offered by the monastery afterwards and then we will have the time to do some shopping from the store of the monastery. There are a variety of religious books in English and Greek, many icons, incense etc . There is also fresh food that we can buy, tyropita, spanakopita,  koulourakia, honey and plenty of other delicacies.  All food has been made from organic plants from their gardens, eggs and yogurt has been made from their animals etc  The plan is to leave from the monastery around 2:30 pm.  
 
One option is travelling by bus and we need to know the number of the people coming in order to get an offer. We will be responsible for our bus fare.  However there is a great possibility that this will not work out (very busy season, there wasn't any availability for the 6th from Badger bus company), so we might go by car as we always did before, meaning that we need drivers.  I will keep you informed as long as we have the final number of participants.
 
Looking forward to this pilgrimage trip.
 
Take care!
 
Peli

By the age of 25, about 60% of those baptized as infants will no longer consider themselves members of the Orthodox Church. A parish on a university campus is an important witness not only to the surrounding community but also to high school age and younger parishioner. Establishing a parish on the campus of the University of Wisconsin-Madison helps remind young people that graduating high school doesn't mean "graduating" from the Church. Please consider joining those who have committed their time, treasure and talent in establishing an Orthodox community on the Isthmus. Help us reach your children and grandchildren with the Gospel of Jesus Christ.

By the age of 25, about 60% of those baptized as infants will no longer consider themselves members of the Orthodox Church. A parish on a university campus is an important witness not only to the surrounding community but also to high school age and younger parishioner. Establishing a parish on the campus of the University of Wisconsin-Madison helps remind young people that graduating high school doesn't mean "graduating" from the Church. Please consider joining those who have committed their time, treasure and talent in establishing an Orthodox community on the Isthmus. Help us reach your children and grandchildren with the Gospel of Jesus Christ.

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