Sunday, August 11 (OS July 29), 2019: 8th Sunday after Pentecost; Martyr Callinicus of Gangra in Asia Minor (250); Virgin-martyr Seraphima (Serapia) of Antioch (2nd c.); Martyr Theodota and her three sons, in Bithynia (304); Martyr Michael (9th c.).
Ss Cyril & Methodius Orthodox Church
Epistle: 1 Corinthians 11:31-12:6
Gospel: Matthew 14:14-22
Glory to Jesus Christ!
St Paul’s words in today’s epistle always stop me cold. “I thank God that I baptized none of you except Crispus and Gaius.”
Think about that for a moment. The Apostle to the Gentile says he thanks God
None of this is to suggest that Paul didn’t want these things to happen; he did. But looking at the situation on Corinth he realizes that something is terribly wrong there.
It isn’t just that the Church at Corinth has fallen back into the same divisions that afflict the world; they have embraced them. Worse, where worldly dissension is rooted in differences in ethnicity, language, religion, social class, or sex, the Corinthians’ separation from each other is justified by an appeal to apostolic authority.
So badly divided are the Corinthians that the things of God are now the cause of schism.
To be sure, all this is not the fault of the apostolic witness or the sacraments. It is rather the fault of hearts grown cold where once they were on fire for Christ and the Gospel.
And, lest we think ourselves better, the divisions of Corinth are still with us today. It isn’t just that we see Christians divided into Orthodox, Catholic, Protestant, and Evangelical Christians. Bad as this worse still are the divisions we see among Orthodox Christians not just worldwide but in America.
And not just in American but even here in Madison, the temptation to sectarian divisions even if not formally proclaimed is here to be seen.
While we must not minimize the importance of “the faith delivered once and for all to the saints,” too often creedal fidelity is a mere pretext, a self-serving justification for Christians to remain divided from each other.
At its base, what we have forgotten is that not only does baptism unite us to Christ but, in Christ, to each other.
And this unity is not an abstraction; our unity is not merely formal or theoretical. In our baptism, we have each of us received spiritual gifts (charismata). These gifts are concrete–God calling “some to be apostles, some prophets, some evangelists, and some pastors and teachers”–and the means by which the Christian is lived out corporately and personally..
The gifts God gives, He gives “for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:11-13, NKJV).
All of these gifts, God gives us not simply to proclaim the Gospel and to build the Church but as the concrete means by which we are united to Him and, in Him, to each other.
We are divided into Orthodox and Catholic, Protestant and Evangelical because we have lost sight of the meaning of the gifts we have received in baptism. Having lost the living sense of our gifts–and in most cases, even that there are gifts given–our lives in Christ have become consumed by abstract concerns about doctrine or morality, about liturgy or church growth, personal virtue or social witness.
But the gifts you received in baptism are the ways in which God has joined you to Himself. The gifts you have been given layout for you the path God has called you to walk as His disciple and witness.
Maybe He has called you to be an evangelist. Maybe He has called you to be an icon of hospitality for strangers or of mercy for the wounded. He may have set you aside to interceded in prayer or to oversee the material left of the Church in philanthropy or administration.
Whatever the gifts you have been given, their practice is how God has called you to serve Him in this life as His disciple and witness.
And, to return to the problem of the divisions among Christians, this can only be overcome through a life of generous fidelity to our personal vocations.
Until I am personal faithful, I will not understand that far from being a zero-sum game your vocation doesn’t that harm me but adds to me. To see this we need only call to mind the multiplication of bread and fish in today’s Gospel.
This is what grace does, it creates abundance where once there was poverty.
My brothers and sisters in Christ, we suffer division not primarily because of theological differences–though these exist and matter–but because we have lost the living sense of what it means to be united to Christ–and so each other–through the unique gifts God gives to each of us in holy baptism.
We find our unity not primarily in what is external but in the grace of God in our hearts and in the myriad gifts, He has given to each of us.
So important to understand and value what we can receive from different Christian traditions. I am not Orthodox but I receive from your posts and am inspired and drawn closer to God by much in the Orthodox tradition. Best wishes, Michael