10th Sunday after Pentecost; Church New Year (Indiction); St. Simeon the Stylite (the Elder) and his mother, Ven. Martha
Ss Cyril & Methodius Orthodox Church Ss Cyril & Methodius Orthodox Church
An Orthodox Christian community on the campus of UW-Madison
1020 Regent St
(Lower Level)
Madison, WI 53715
(608) 819-6505

Weekly Services:

Vespers: 5:00 PM Saturday
Divine Liturgy: 9:30 AM Sunday

Confessions: before and after Saturday Vespers or by appointment.

www.madisonorthodox.com

Click above to send names of those to be commemorated at Liturgy.

Sunday, September 1, 2024

 Tone 1

10th Sunday after Pentecost

Church New Year (Indiction)

St. Simeon the Stylite (the Elder) and his mother, Ven. Martha

Church New Year (Indiction)

Commemorated September 1

(OCA) The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the New Year on September 1.

According to Holy Tradition, Christ entered the synagogue on September 1 to announce His mission to mankind (Luke 4:16-22). Quoting Isaiah 61:1-2, the Savior proclaimed, “The spirit of the Lord is upon Me; because He has anointed Me to preach the gospel to the poor; He has sent Me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord...” This scene is depicted in a Vatican manuscript (Vatican, Biblioteca. Cod. Gr. 1613, p.1).

Tradition says that the Hebrews entered the Promised Land in September.

Glory to Jesus Christ!

I will be gone September 3-10. Mtka Mary and I are attending her nephew's wedding in Portland, OR. In case of emergency, please call Fr. Christopher.

This Thursday, August 29, is the feast of the Beheading of St. John the Baptist and a strict fast day. Please note, there will be no services for the feast.

A reminder, Assumption Greek Orthodox Church is having their festival on September 7 & 8 (see below). Please stop by and support our brothers and sisters in Christ!

In Christ,

Fr Gregory

Greek Fest at Assumption Greek Orthodox Church

September 7 & 8

This Week at Ss Cyril & Methodius

 

Wednesday, August 28

  • 11:00 AM- 3:00 PM: Office Hours/Confessions

Thursday, August 29 (Beheading of St. John the Baptist--strict fast)

  • 1:00 PM- 5:00 PM: Office Hours/Confessions

Saturday, August 31

  • 4:00 PM: Confessions
  • 5:00 PM: Great Vespers 
  • 6:00 PM: Confessions

Sunday, September 1

  • 9:00 AM: Hours
  • 9:30 AM: Divine Liturgy

Looking Ahead to Next Week

 

September 3-10: Fr. Gregory will be out of town.

Wednesday, September 4

  • 11:00 AM- 3:00 PM: Office Hours/Confessions [canceled]

Thursday, September 5

  • 11:00 AM- 3:00 PM: Office Hours/Confessions [canceled]

Saturday, September 7 (UW Home Game)

  • 4:00 PM: Confessions [canceled]
  • 5:00 PM: Great Vespers [canceled]
  • 6:00 PM: Confessions [canceled]

Sunday, September 8 (Nativity of the Mother of God)

  • 9:00 AM: Hours
  • 9:30 AM: Divine Liturgy

Hymns After the Small Entrance

 

Tone 1 Troparion (Resurrection)

When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: “Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom!//Glory to Thy dispensation, O Thou Who lovest mankind!”

Tone 2 Troparion (Indiction)

O Creator of the Universe, Thou didst appoint times by Thine own power; bless the crown of this year with Thy goodness, O Lord! Preserve in safety Thy rulers and Thy cities://and through the intercessions of the Theotokos, save us!

Tone 1 Troparion (St. Simeon)

Thou wast a pillar of patient endurance, having imitated the Forefathers, O Venerable One: Job in suffering and Joseph in temptations. Thou didst live like the bodiless ones while yet in the flesh, O Simeon, our Father.//Beseech Christ God that our souls may be saved!

Tone 1 Kontakion (Resurrection)

As God, Thou didst rise from the tomb in glory, raising the world with Thyself. Human nature praises Thee as God, for death has vanished. Adam exults, O Master! Eve rejoices, for she is freed from bondage and cries to Thee://“Thou art the Giver of Resurrection to all, O Christ!”

Glory to the Father, and to the Son, and to the Holy Spirit,

Tone 2 Kontakion (St. Simeon)

Seeking the things of the Highest, and having made a fiery chariot, thou wast joined to the heights. Therefore, thou hast become a companion to the angels, O venerable Simeon,//and with them thou art praying incessantly to Christ God for us all.

now and ever, and unto ages of ages. Amen.

Tone 4 Kontakion (Indiction)

O Creator and Master of time and the ages, Triune and Merciful God of all: grant blessings for the course of this year, and in Thy boundless mercy save those who worship Thee and cry out in fear://“O Savior, grant blessings to all mankind!”

Epistle: 1 Timothy 2:1-7; 1 Corinthians 4:9-16; Colossians 3:12-16

Brethren, I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the Gentiles in faith and truth.

For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.

I do not write these things to shame you, but as my beloved children I warn you. For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. Therefore I urge you, imitate me.

Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Gospel:  Luke 4:16-22; Matthew 17:14-23; Matthew 11:27-30

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

To proclaim the acceptable year of the Lord.”

Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.” So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”

And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to Your disciples, but they could not cure him.”

Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. However, this kind does not go out except by prayer and fasting.”

Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

By the age of 25, about 60% of those baptized as infants will no longer consider themselves members of the Orthodox Church. A parish on a university campus is an important witness not only to the surrounding community but also to high school age and younger parishioner. Establishing a parish on the campus of the University of Wisconsin-Madison helps remind young people that graduating high school doesn't mean "graduating" from the Church. Please consider joining those who have committed their time, treasure and talent in establishing an Orthodox community on the Isthmus.

Please help us reach your children and grandchildren with the Gospel of Jesus Christ by clicking the gofundme link.

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