6th Sunday of Pascha; Sunday of the Blind Man
Ss Cyril & Methodius Orthodox Church Ss Cyril & Methodius Orthodox Church
An Orthodox Christian community on the campus of UW-Madison
1020 Regent St
(Lower Level)
Madison, WI 53715
(608) 819-6505

Weekly Services:

Vespers: 5:00 PM Saturday
Divine Liturgy: 9:30 AM Sunday

Confessions: before and after Saturday Vespers or by appointment.

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Sunday, June 9, 2024

6th Sunday of Pascha

Sunday of the Blind Man

Sunday of the Blind Man

Commemorated on June 9

Introduction

(GOARCH) The sixth Sunday of Holy Pascha is observed by the Orthodox Church as the Sunday of the Blind Man. The day commemorates the miracle of Christ healing the man who was blind since birth. The biblical story of this event is found in the Gospel of Saint John 9:1-41.

Background

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on John; Saint Irenaeus, Against Heresies, Book V:15; and the Second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5). He was wearied from the journey and the heat. He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Therefore, the Savior sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

Icon of the Sunday of the Blind Man

The icon of the Sunday of the Blind Man depicts the biblical story of Christ healing the man who was blind since birth. Our Lord is shown placing the clay on the eyes of the man. He is with his disciples who are questioning Christ about the source of the man's affliction. The blind man is shown with his hand outstretched toward Christ expressing his faith and willingness to receive healing and grace from the Son of God. Our Lord has in His hand a scroll, which directs us to His statements, "I am the light of the world," (John 9:5), and "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed," (Luke 4:18). This are clear statements of the Gospel of salvation that comes through Christ. The scroll may also represent the role of Christ as Judge as depicted in Matthew and Revelation, and also later in the same passage on the healing of the blind man (John 9:39), Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind."

Christ is Risen!

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We will celebrate the Akathist to Our Lady, Queen of All and Healer of Cancer,  next Thursday, June 6, at Noon Please submit at the button below of here the names of those you would like me to remember. You may include the names of Orthodox Christians, Catholics, Protestants, as well as non-Christians, as well as non-Christians.

In Christ,

Fr Gregory

Akathist Our Lady Queen of All

This Week at Ss Cyril & Methodius

 

Wednesday, June 5

  • 11:00 AM- 3:00 PM: Office Hours/Confessions

Thursday, June 6

  • 11:00 AM- 3:00 PM: Office Hours/Confessions
  • Noon: Akathist to the Mother of God

Saturday, June 8

  • 3:00 PM: Catechumen/Inquirers Class
  • 5:00 PM: Great Vespers 
  • 6:00 PM: Confessions

Sunday, June 9Sunday of the Blind Man

  • 9:00 AM: Hours
  • 9:30 AM: Divine Liturgy

Looking Ahead to Next Week

 

Wednesday, June 11

  • 1:00 PM: Office Hours/Confessions
  • 5:30 PM: Vespers (Ascension)

Thursday, June 13 (Ascension)

  • 7:00 AM: Divine Liturgy
  • 11:00 AM- 3:00 PM: Office Hours/Confessions [canceled]

Saturday, June 15

  • 3:00 PM: Catechumen/Inquirers Class
  • 5:00 PM: Great Vespers 
  • 6:00 PM: Confessions

Sunday, June 16Sunday of the Fathers of the 1st Ecumenical Council

  • 9:00 AM: Hours
  • 9:30 AM: Divine Liturgy

Priest: “Blessed is the Kingdom…” 

Choir: “Amen.”

Priest: “Christ is risen… “ (2 ½ times)

Choir: “and upon those in the tombs bestowing life!”

 

(The Divine Liturgy is begun in this manner until the Leavetaking of Pascha.)

Hymns After the Small Entrance

 

Tone 5 Troparion (Resurrection)

Let us, the faithful, praise and worship the Word, co-eternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted up on the Cross in the flesh, to endure death, and to raise the dead//by His glorious Resurrection. 

Glory to the Father, and to the Son, and to the Holy Spirit,

Tone 4 Kontakion (Pentecostarion)

I come to Thee, O Christ, blind from birth in my spiritual eyes, and call to Thee in repentance://“Thou art the most radiant Light of those in darkness.”

now and ever, and unto ages of ages. Amen.

Tone 8 Kontakion (Pascha)

Thou didst descend into the tomb, O Immortal, Thou didst destroy the power of death. In victory didst Thou arise, O Christ God, proclaiming, “Rejoice!” to the Myrrhbearing Women,//granting peace to Thine Apostles, and bestowing Resurrection on the fallen. 

 

Epistle: Acts 6:16-34

In those days, Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” And this she did for many days.

But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.

And they brought them to the magistrates, and said, “These men, being Jews, exceedingly trouble our city; and they teach customs which are not lawful for us, being Romans, to receive or observe.” Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. Having received such a charge, he put them into the inner prison and fastened their feet in the stocks.

But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”

Then he called for a light, ran in, and fell down trembling before Paul and Silas. And he brought them out and said, “Sirs, what must I do to be saved?”

So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” Then they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

Gospel:  John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

 

 

++++++++++++++++++++++++++

 

(Instead of “It is truly meet…,” we sing:)

 

The Angel cried to the Lady, full of grace:

“Rejoice, O pure Virgin! Again, I say: Rejoice,

thy Son is risen from His three days in the tomb!

With Himself He has raised all the dead.”

Rejoice, O ye people!

 

Shine, shine, O new Jerusalem!

The glory of the Lord has shone on thee.

Exult now, and be glad, O Zion!

Be radiant, O pure Theotokos,

in the Resurrection of thy Son!

 

Communion Hymn

Receive the Body of Christ; taste the fountain of immortality!

Praise the Lord from the heavens, praise Him in the highest!

Alleluia, Alleluia, Alleluia! 

Priest: “In the fear of God…”

Choir: “Blessed is He that comes in the Name of the Lord… “

Priest: “O God, save Thy people… “

Choir: “Christ is risen from the dead… “ (sung once, instead of “We have seen the True Light…)

Priest: “Always, now and ever…”

Choir: “Let our mouths be filled…”

 

At the Dismissal, the Priest says: “Glory to Thee, O Christ…” and the choir sings “Christ is risen from the dead…” (thrice).

 

And unto us He has given eternal life.

Let us worship His Resurrection on the third day!

By the age of 25, about 60% of those baptized as infants will no longer consider themselves members of the Orthodox Church. A parish on a university campus is an important witness not only to the surrounding community but also to high school age and younger parishioner. Establishing a parish on the campus of the University of Wisconsin-Madison helps remind young people that graduating high school doesn't mean "graduating" from the Church. Please consider joining those who have committed their time, treasure and talent in establishing an Orthodox community on the Isthmus.

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